Sometimes people talking against religion are as fervent as zealous "faithful"... That energy harbored in the soul, pitted
against X or Y, might be related to the demon that original Christianity aimed to overcome.
In various forms religion has been around since the advent of man. Wouldn't it be odd if something as old as religion didn't have a deep significance? A significance profoundly related to the human form of life?
Believers, especially those zealots who nowadays generally call themselves Christians, miss the significance of faith, IMO. Focusing on beliefs as a way of caring for oneself is missing faith: what "I" believe makes up the image to which "I" hang insofar as it gives "me" a comforting idea of the world and of "my" place in it. The image is secure and it secures a place for "me" in the scheme of things--"I" understand "myself" in light of it. It yields "my" identity.
Religious or anti-religious, spiritualist or materialist, such an image is metaphysical. If I'm not grossly mistaken (which is as possible as anything) faith is anything but metaphysics. That is, it doesn't have anything to do with personal beliefs and thinking, nor with anything personal: "my" values, "my" ideas, "my" plans of life, "my" personal identity--"myself."
My, my, my...The Ego, the obsession with who "I" am and the anxious caring for the "I". Faith is the overcoming of that form of internal life (motivation) which the personalized self (or ego) is. In faith, one ceases to keep to beliefs; one ceases to keep to images that give one a (necessarily false) sense of identity. In faith, one gets in touch with one's genuine self insofar as one ceases to keep to one's personal self. Only a disburdened self is free--free of all those "oughts" towards which the personalized construct of the self forces one's motivation.
Only when one ceases to care for one's ego has one become free. And
meaning flows from one's non-personal--i.e., so to speak, "universal"--self, the self that is in genuine touch with oneself. In religious stories the state in which one receives
meaning is called Heaven. I prefer to call it wholeheartedness. In that state one is unconcerned with images of afterlife. More generally, one is unconcerned with any metaphysical images (that is, images that presuppose beliefes concerning what lies beyond life). The wholehearted
lives the only life that's available to him. (In a sense, he does not live in
this world, which is a world of blind egos. He lives in a re-signified world, which is the world as it is--our world understood.) Living for
meaning is proper living. Thus, suffering for meaning is the opposite of dyinig. It is overcoming death. It is "eternal life." The sacrifice of the ego (self-sacrifice) is what rises the soul in
meaning--this, in my view, is the (non-metaphysical) significance of the Cross.
Faith has to do with understanding, not with belief; indeed, it is the root of understanding. Understanding is a kind of receiving; it is illumination. (Buddha is the one who has awakened--the Illuminated.) One does
not make an effort in order to understand something. Attributing oneself merits for understanding already is a misunderstanding, since understanding can only
come to a person, and it comes to a mind that's at peace with the soul (or the self, or the "inner"). One understands only with an open heart; only an open heart can receive meaning. Understanding is the reception of meaning. An open heart is the heart of someone who understands himself. Thus, self-understanding is self-reliance: it is reliance on the
non-personal self, on the genuine self, on the sheer life in us, from which most of the time we are disconnected. The light of self-understanding and of self-reliance also comes from the pure depths of one's heart, not from the worried mind. The nameless and non-personal life that's the source of the meaning of anything--God. Nameless, because being in touch with it is not conceptual knowledge; it is not a kind of seeing. It is faith. Faith, the root of understanding.
Wasn't Jesus a Teacher before anything else? Of course, He was the Son of God, but so are we. It's just that He was the Son of God in ways that are much more authentic than ours. And He is alive in those for whom His life shows the Way. (Which needs not be exclusive showing--other things and traditions might point in the same direction. Exclusivism would be contrary to the spirit of this showing.)
All religion(s) has a "symbolic" significance which can be captured by anyone who realizes the futiliy of either embracing or battling metaphysically interpreted religious stories. Or so I think.
Happy Christmas everyone!
Last edited by causey; 12-21-2011 at 03:39 AM.