Which religion?
Religion as this or that church?
Religion as fanaticism (fanatic attachment to a set of beliefs)?
Religion as ideology (system of power drawing on the energy of fanaticism)?
Religion as faith in God? But, then, faith in what? What is God? Without having the
concept of God, faith in God is idolatry--i.e., the kind of confusion that supports fanaticism. So, religion as idolatry? (A conception/ depiction of God does not necessarily yield the right concept of God. In fact, if properly understood, the concept of God turns out to be incompatible with any conception of God.)
Religion is
religare, tying up to... what? Easy to say religion is bad and/or stupid without even trying to investigate what kind of connection "religion" in the most primitive, fundamental, sense is. What if, under this huge worldly torment of misguided passions, covered by the stormy sea of daily noises, there is a stillness so profound, that it can be recognized as what it is only by a sheer receptivity to what there is? A stillness that's peace, and life--to the extent that only in this peace life as such can be found. A stillness which is sheer receptivity to what there is--and what there is is
it. What if to be religious, i.e., to have the religious experience, is to be in the state of sheer receptivity to that which is capable of sheer receptivity? Receptivity to oneself: to the innermost part of oneself, which isn't
I or
you, or
him?
Sheer receptivity to what there is (and implicitly to oneself)? That's love, the kind of love of whose experience traditions call Eden. Indeed, Heaven is a place on Earth, except it's not the Earth we can see.
If religion is #1 problem on the planet, it is because people assume they know what they mean when they think "God." And some say, God is love, God is One, God is peace, God is all-powerful, God is Spirit, God is meaning... And some say, nah, God is hate, God is an illusion, God is the object of superstition.
The problem is, people begin with some contingent conception of God. (In other words, they begin with belief, which they take to be faith.) But begin, instead, with the phenomena: for instance, begin with love, life, meaning, Oneness, or
power (not human power). Then try to experience the phenomena. If... if, one day, something reveals itself--presumably, because you've become receptive enough to
it--as what is closest to you, and closest precisely insofar as it has been farthest from you, such that in feeling it you can say you've find yourself by losing your (old) self, that experience will be so shaking, so primordial, that you won't fail to witness God in the mere phenomena.
The problem is, we are ahead of ourselves and behind ourselves. Restless, we are chasing images that clutter our minds giving us false identities, in virtue of which we rush to utter words and act. We miss the silence, we miss the force-undercurrent of stillness out of which everything grows--we miss ourselves.
Apologies for being quite a bit dramatic.
P.S. During
Islam's Golden Age, the West was the savage, 'uncivilized' part of the world. The vicissitudes of history...