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I recently read a book... called
"Everyday Saints and Other Stories"... the priest wrote this book... Well, what could be interesting here? some clergyman talks about episodes of his life... I put off reading for a long time, and then began to read and... until I finished reading, I could not tear myself away
it turns out this book is a bestseller, total circulation in different languages 3 million copies... the book has humor, unusual incidents, etc (including mysticism or so let's say unexplained incidents).
author: "I have not needed to imagine anything. Everything you are about to read really happened. Most of the people you will read about are alive and well today."
from chapter - Exorcism
"ONLY ONCE IN my life did I attend an exorcism—but that was more than enough.
It was performed by Father Adrian: literally devilish and inhuman cries and shouts eerily resounding in a church packed full of people.
The people were growling, bleating, squealing, and crowing.
Some were cursing so vilely that I wanted to cover my ears.
Others were spinning on the ground like tops and slamming themselves with force onto the floor—and in all
these cases it was obvious that these people absolutely had no desire to do what they were doing.
One welleducated and obviously intellectual man with a face that seemed scared to death was running around the church
oinking and snorting like a pig or a wild boar, and finally collapsed with exhaustion only after he was forcibly grabbed and dragged to the priest, who sprinkled holy water on him.
The Russian word for exorcism is "otchitka" (old Russian word), meaning a “reading-out” —a prayer rite for the driving out of demons.
It is frightful to describe this procedure, and even more frightful to be present during such things. How Father Adrian was able to stand it, I have no idea.
Father Adrian began his monastic path in the Holy Trinity Monastery.
There he was also involved in exorcisms, but secretly, so that no one would notice. They took place in a little church far off the beaten paths of the tourists.
It is said that one day high-ranking Soviet authorities arrived at the monastery and, unfortunately for themselves, wished to inspect all of the sites of the monastery without any exceptions.
This included the outof-the-way church from which strange yells were emerging.
There was no refusing such high-ranking officials, so the monks brought them into the church, where a sluggishly speaking and extremely disheveled Father Adrian happened to be saying the exorcism prayers. The visitors were petrified when they saw people rolling around on the floor and screaming with savage voices.
But imagine the shock of these high-ranking Soviet guests when one of the ladies who had come along with their group, who happened to be herself a very high-ranking official, suddenly began to hiss and meow like a cat in heat, screaming and rolling around the floor of the entire church—on top of which she began using such language that even experienced men of the world have never heard anything more revolting....
The lady began to visit the monastery frequently, confessed all the sins of her life, and took Communion. The demonic attacks ceased and were never repeated....
Exorcism, or the driving out of demons from a person, is not only a nerve-racking but also an extremely dangerous procedure.
Witnessing just a single such rite is enough to convince oneself of this fact. However, all of these remarks relate to real exorcisms. For it must be said that without doubt there are cases of fake possession, or
cases where the patients are really only just psychologically ill people. There are also particularly revolting cases, where people are playing games of “exorcism” and claiming to be “healers.”
Naturally, not all priests are capable of carrying out the rite of exorcism of demons. Father Adrian was practically the only one who did such work during the 1980s. Supposedly there was also a Father Vasily in
Vask-Narva, Estonia, who could also do it... I myself was only once involved in a similar kind of matter. But, of course, it was not an exorcism, just the
continuation of the baptism of a young boy that had not been finished by the unknown priest who had started the procedure.
At that time I was serving in the Donskoy Monastery. I was approached by a man of about forty, a lieutenant colonel of the police named Valery Ivanovich Postoyev. He was a nonbeliever, and had not even been
baptized, but he had nowhere to go except the Church. He had an only son also named Valery to whom unthinkable things were happening. In the presence of this boy all kinds of objects started to light on fire—all by themselves. Whenever Valery would appear, everything would start to burn: refrigerators, pillows, tables, beds, chests of drawers . . . The Postoyev family ceased to pay visits to others, because within twenty minutes of their visiting, fires broke out. For the same reason they could not let their boy go to school.
Valery was looked at by everyone: doctors and psychics and officers of the FSB* and various other secret organizations of state security—all in vain. Various newspapers ran sensational stories with photographs of the boy and the fires he had caused. But the parents had no desire for such glory. “Just in case”, they even had had their son baptized.
Desperate, the policeman wandered into the Donskoy Monastery. Someone had suggested that he pray at the recently discovered relics of the revered Patriarch Tikhon. That is where I met him.
I couldn’t understand why it was that the fires hadn’t stopped occurring after the baptism. At least, not until I asked the question: how long did the boy’s baptism take?
The lieutenant colonel answered that it all had taken less than half an hour.
Normally the baptism of one person takes a lot longer. And so I understood everything: the priest who had performed the sacrament had omitted certain ancient prayers, which in the Church are known as exorcism prayers. There are only four of them, and several of them are quite long. Unfortunately, it does happen that certain priests, especially those who as they would say today are of a “modernistic” bent, omit these prayers, believing them to be unnecessary. Yet it is precisely through these prayers that the Church, by the power given to it by God, asks for the deliverance of the human soul from the ancient evil lurking and nestling within. But our modernists believe all of this to be strange and archaic.
They are afraid to seem anachronistic and ridiculous in the eyes of their parishioners—although I have never once noticed that these prayers during baptism raised a hint of a smile even among people who were little connected to the Church.
I wrote to Father John about Valery Postoyev, and he answered me that I needed to finish reading the exorcism prayers from the baptismal rite that had been left out by the previous priest.
And that is precisely what we did in the Church of the Donskoy Monastery. From that very day the fires ceased. Lieutenant Colonel Valery Ivanovich Postoyev was baptized himself, and all of his family then
became our parishioners. The young boy is long since grown up and is now also a police major—in fact, he works as a teacher in the Moscow Police Academy—but keeps the memory of what happened to him in the past through photographs of fires in his family’s apartment."
these cases resemble the plot of some famous Hollywood movies... but still, who knows ...
Everyday Saints and Other Stories
found a book in a free electronic version
book
hopefully interested?